The biblical canon formed gradually as Jewish and Christian communities recognized certain writings as authoritative. Different traditions - Rabbinic Judaism, Roman Catholicism, Eastern Orthodoxy, and Protestantism - arrived at slightly different lists based on history, language, and communal practice. Protestants typically exclude the deuterocanonical books that Catholics and many Orthodox include. Regardless of list differences, the shared scriptures continue to guide worship and belief across traditions.
The Bible grew, it wasn't assembled at one moment
The Bible is not a single book written or chosen at one time. Over many centuries Jewish and then Christian communities collected writings they experienced as authoritative, sacred, or especially resonant. Those collections gradually became the libraries we now call the Hebrew Bible (Old Testament) and the New Testament.
What made a book "special"?
Communities treated writings as special for two practical reasons. First, a text moved and shaped the faith and life of people across generations - it "struck the heart" and led to worship, ethical formation, or doctrinal reflection. Second, religious leaders and communities recognized that continuing influence and publicly affirmed certain books as authoritative for teaching and worship.
That recognition was typically communal and gradual: leaders did not impose a closed list overnight. Instead, usage in worship, teaching, and copying established a book's status over time.
Why do different traditions have different canons?
Different languages, cultures, and religious priorities produced slightly different collections. Three broad patterns matter today:
- Rabbinic Judaism settled on the Hebrew scriptures (the Tanakh), which form the Old Testament for most Protestant Bibles.
- The Roman Catholic Church includes the books of the Old and New Testaments plus a set of books called the deuterocanonical books (often referred to historically as the Apocrypha). The Catholic Church formally affirmed its canon in the 16th century in response to the Reformation.
- Eastern Orthodox churches use a canon that overlaps the Catholic and Protestant canons but can include additional writings; exact lists can vary by national tradition.
What this means for readers today
The differences in canon reflect history, language, and communal judgment more than simple authority claims. For many believers the practical question is not only which books are "in" the Bible, but which writings continue to guide faith, ethics, and worship in their community.
All major traditions - Jewish, Catholic, Orthodox, and most Protestant bodies - rely on core scriptures shared across traditions, even where they differ about a handful of books. Those shared texts remain central to teaching, preaching, and personal devotion.